Baphomet today is regarded as a Satanic figure, but for a long time Baphomet was actually a word for the prophet Mohammed in Islam, and worshipping a Muslim god or prophet was seen as idolatry. The Knights of Templar were accused of worshipping Baphomet the false idol in Medieval France, and were tortured under King Philip.
Over the next 500 years, Baphomet changed from Mohammed the prophet, to a hermaphroditic stone figure borrowed from Egypt or the Gnostic Christian Ophites. This was after both scholars and mystics studied the Knights of Templar, writing that the Knights brought back ancient magical knowledge from the middle East and North Africa. The idol in question was called Baphomet in 1818, and were most likely just misidentified artifacts from other cultures and religions.
But the final Baphomet that we picture today was created in 1854 by occultist Eliphas Levi for his book “Dogme et Rituel de la Haute Magie” (“Dogmas and Rituals of High Magic“). Levi describes Baphomet in detail in his book.”The goat on the frontispiece carries the sign of the pentagram on the forehead, with one point at the top, a symbol of light, his two hands forming the sign of hermetism, the one pointing up to the white moon of Chesed, the other pointing down to the black one of Geburah. This sign expresses the perfect harmony of mercy with justice. His one arm is female, the other male like the ones of the androgyn of Khunrath, the attributes of which we had to unite with those of our goat because he is one and the same symbol. The flame of intelligence shining between his horns is the magic light of the universal balance, the image of the soul elevated above matter, as the flame, whilst being tied to matter, shines above it. The beast’s head expresses the horror of the sinner, whose materially acting, solely responsible part has to bear the punishment exclusively; because the soul is insensitive according to its nature and can only suffer when it materializes. The rod standing instead of genitals symbolizes eternal life, the body covered with scales the water, the semi-circle above it the atmosphere, the feathers following above the volatile. Humanity is represented by the two breasts and the androgyn arms of this sphinx of the occult sciences.”
As a tattoo, people often get the full bodied Baphomet, or a goats head, as goats are often also related to Satanism as well as witchcraft and paganism. Full bodied goats and goat heads are also popular in part thanks to the film The Witch, and the Satanic goat named Black philip. Generally these tattoos are done in blackwork or black and grey but also realism, neo traditional, and American traditional.
The Li people live in Hainan Province, China’s most southern point. Tattoos in Hainan can be traced as far back as 3000 years ago. Hainan is often referred to as “The Tail of the Dragon”, as it is the most southern point of China, though also used to be called one of the eyeballs of China (along with Taiwan when it was a part of China) as it is an island province.
According to one German ethnologist (branch of anthropology that compares and analyzes the characteristics of different peoples and the relationship between them), Hans Stübel, the origin of their tattooing came from a story about a descendant of the original Li. This descendant of Li had a daughter whose mother died early in the child’s life. When this happened, a colourful native bird called the hoopoe fed the child with grains to keep her alive. In remembrance of this, the Li women tattoo themselves to look more like the birds, both in their colour and the patterns of their wings.
Others still believe that the women tattooed themselves in order to be recognized in the afterlife.
A more practical reason that these women tattooed themselves, particularly on their faces, is the fact that their villages would be attacked often by many of their neighbors. In order to appear unattractive to the invading men, the Li women tattooed quite intricate designs on their faces and down their necks. Making themselves appear less attractive protected them from violence and rape.
Later on in history though, these women saw the tattoos as an enhancement to their beauty. When a girl turned 13 or 14, an older woman would tattoo her, first on the nape of her neck, then her face and throat over the course of 5-7 days. Then, over the next 3 years, she would continue to be tattooed along her arms and legs. The only thing that interrupted this would be the death of a family member. Once a woman married, her hand would also be tattooed, marking her as a married woman.
Like many ancient cultures, the Li used a bamboo rod, with rattan needles to hand tap the designs into the skin. The patterns used did vary from tribe to tribe, but all used motifs taken from nature, such as plants, animals, and totemic symbols passed down through generations.
Information taken from:
-Carrie E. Reed. “Tattoo in Early China.” Journal of the American Oriental Society, vol. 120, no. 3, 2000, pp. 360–376.Liu, H. (1939).
-“Hainan: The Island and the People.” The China Journal 29(5-6): 236-246; 302-314.
-McCabe, M. [and Q.Y. Wang] (2008). “Tattooed Women of Yunnan, China.” Skin and Ink Magazine (11): 64-74.
-Stϋbel, H. (1937). Die Li Stämme der Insel Hainan: Ein Betrag zur Volkskunde Sϋdchinas. Berlin: Klinkhardt & Bierman.
Tattoos were an important part of the sideshow in circuses and carnivals from the end of the 1800’s and into the early 1900’s. Though tattoos didn’t become an integral part of the circus until this later time, tattoos in the circus originated around 1804 (approximately) when Jean Baptiste Cabri (also seen as Kabri) who had been tattooed by the Marquesas in the Pacifics joined a carnival. Jean was a French deserter who fled to the Pacific Islands and lived there with his wife whom he met and married there. He acquired a large number of tattoos while there, all of which had a specific meaning. His tattoos were a mark of entering manhood, and meant that he had been fully accepted as one of the islanders. Jean was discovered on the island by Russian explorers, and after some convincing, went back with them to Europe to tour in a carnival as a heavily tattooed man.
The first tattooed man to be apart of the circus in America was named James F. O’Connell. James was an important part of Barnum’s circus in 1842, specifically in the “freak show”. James was tattooed head to toe in tribal Polynesian style during his time as a prisoner on the Caroline Islands in the South Pacific. James became shipwrecked on the islands and lived apparently by dancing Irish jigs to entertain the local islanders. He was then forcibly tattooed over a period of eight days, and even forced to marry one of the women who tattooed him. After about 5 years on the island another ship finally landed and brought him back to America where he started life in the circus as the first tattooed man in America to be part of the show.
After O’Connell, a Greek man nicknamed Prince Constantine, and also Captain Constentenus quickly became immensely popular in 1873 due to his extremely heavily tattooed body which at this time was rarely seen. His tattoos covered his hands, neck and face.He reportedly had 388 tattoos. He may have been the most popular and wealthy tattooed circus member of this time, bringing in around one hundred dollar US a week, which was a lot of money for this time. His tattoos included hundreds of animals and small filler pieces all over his body, tattooed over a period of three months with three hours of tattooing being done every morning.
Women also had their place in the circus world of tattoos. Nora Hildebrandt is known as the first tattooed woman to earn a living based on her ink. Nora had an elaborate (but untrue) story of how she got her tattoos. To attract more attention, she claimed that her tattoos were forcibly done on her by “savage Lakota Indians” when in reality she was born in London, and tattooed by her common law husband Martin Hildebrandt. Some thought Martin was her father or her actual husband, but according to numerous sources it looks as though Nora was not actually related to Martin. Martin was one of the first (if not the first) permanent tattoo artist in America, tattooing in New York after tattooing soldiers in the civil war and travelling with the Navy. At just 25 years old Nora was able to make a career for herself in the circus business starting in 1882. Nora is most famous for being in the Barnum and Bailey’s Circus in New York.
Women quickly became the more popular option of viewing when it came to seeing tattooed people, as seeing a woman showing skin at this time was scandalous and unheard of. Naturally this alone drew crowds. In the 1920’s one of the more head-turning women in the circus was a woman called Lady Viola. Lady Viola was very popular in part due to her often being known as “The most beautiful tattooed woman in the world” as well as her unique tattoos, some of which were early portrait work of well known people such as Charlie Chaplin, Tom Mix, and presidents Wilson, Washington, and Lincoln across her chest.
For around 70 years or so, every big circus employed tattooed people as part of the act, showcasing them as freaks or acts just because of their ink, and as part of other acts such as juggling, feats of strength, sword swallowing, fire breathing, and more. Tattooed people made good money travelling with a circus as different circuses had rivalries with each other, so these people could get the best pay from those who wanted them badly enough. Tattoo artists could also make a good living by either travelling with a circus or setting up shop in a location where lots of circuses stopped.
While tattoos in the circus remained a popular staple in this form of entertainment (even today), they did lose some of their mystery and novelty around the early 1900’s with the invention of the modern electric tattoo machine. Thanks to this machine more and more people were getting tattooed. In order to keep people interested circuses had to step it up a notch. This was done by presenting whole families of tattooed people, tattooed dwarves, motorcycle riders, and even tattooed animals.
Popular circus tattoo artists include Stoney St. Claire, who along with being a tattoo artist, was also a sword swallower.
Another artist was Jack Dracula, an artist most famous for working out of Coney Island. Jack was also heavily tattooed himself, and is famous for his facial tattoos, some of which he at least partially did on himself before he realized tattooing his own face would prove a too daunting task.
Charles Wagner was another famous artist responsible for tattooing over 50 people who were, or went on to be tattoo attractions. Charles worked out of New York and is also famous for patenting a tattoo machine, improving upon the new design Samuel O’Reilly had created to make tattooing faster and less painful, as well as more sterile.
Samuel O’Reilly patented the first “modern” tattoo machine, and also fully tattooed up to 12 ladies in the late 1800’s.
Many of the tattooed people were also at least part time artists themselves, giving them a chance to earn more money.
Tattooing was an extremely important part of the circus world (and still is), and is also in part responsible for how quickly tattooing became popular in North America and some parts of Europe.
Information taken from books:
-Circus Age : Culture and Society under the American Big Top
by Janet M. Davis
– The Life and Adventures of James F. O’Connell, the Tattooed Man by James F. O’Connell
-Twelve Days at Nuku Hiva : Russian Encounters and Mutiny in the South Pacific
by Elena Govor
-Tattooed : The Sociogenesis of a Body Art
by Michael M. Atkinson
-The Greatest Shows on Earth : A History of the Circus
by Linda Simon
Monmon is a Japanese term for tattoo, and a monmon cat is a cat with tattoos. They were designed by Horitomo, a Japanese tattoo artist well known for his hand work (tebori) and his monmon designs. He published a book entitled Monmon Cats and has inspired other tattoo artists around the world.
Monmon cats are usually done in traditional Japanese style, and usually have their own Japanese tattoos. They can also be done realistically, in black and grey, and have other tattoos such as American traditional, flowers, and skulls.
Nissaco is a tattoo artist based in Shinsaibashi Osaka at an unnamed private studio that goes by the name room_23_26 on Instagram.
Nissaco does mainly large scale pieces such as full sleeves, back pieces, and even body suits. His style is black geometrical work and it is extremely detailed.
His work is hard sought after with visitors going to see him from all around the world. Along with having clients from around the world, he also travels, going to various tattoo conventions. Most recent he will be at the 13th London Tattoo convention in September 2017.
Along with being geometrical in design, Nissaco’s work also often features classic Japanese elements such as dragons, waves, flowers, snakes, koi fish, and hannya masks. These pieces are almost entirely black, but occasionally feature a small amount of red to make them really pop.
Nissaco is a must see artist in Osaka, Japan, but book well in advance as his books fill up fast!
The Deathly Hallows are three magical objects from the Harry Potter series that together make up a triangular design that when worn shows you are a believer. The three objects are the Elder Wand, a wand made to be unbeatable, The Resurrection Stone, which brings back the dead, and the Cloak of Invisibility which as it says, renders the user completely invisible. The cloak forms a triangle, the stone is a circle within the triangle, and the wand is a straight line within the triangle and circle.
The story of the Deathly Hallows is first told in the seventh book. In the story, Death created each of these three items, and gave them to the three Peverell brothers who had outsmarted Death by crossing a river that usually claimed lives. These items were their rewards for outsmarting him. The two eldest brothers had requested the wand and the stonem but both met grisly deaths due to the nature of their magical items. The wand caused Antioch Peverell to gloat, leading him to be killed in his sleep and have the wand stolen, while the stone caused Cadmus Peverell to take his own life after bringing his late wife back from the dead, as she was unable to be happy in the land of the living again. The youngest brother Ignotus Peverell requested Death’s own cloak, and used it to avoid him until he was ready for Death. Ignotus passed the cloak on to his son and from there greeted Death “like an old friend”. This cloak is the very same on that Harry had passed down to him.
Lovers of the Harry Potter series, whether the books or films, have often gotten the Deathly Hallows as a tattoo to show their love of magic. The Deathly Hallows symbol is often paired with quotes or other images such as flowers, Hogwarts, magical creatures, spells, potions, and people’s patronuses.
Tiger’s make a fantastic design and can be done in many different styles including Japanese, Chinese, Korean, American traditional, neo traditional, black and grey, photo realism, dotwork, geometric style, and watercolor.
Tiger tattoos can also carry many different meanings. When done in an Asian style a tiger represents strength, courage, long life, and are also meant to ward off evil spirits, bad luck, and even disease. When done in a more Western style such as American traditional, black and grey, realism, etc.. the tiger is tattooed for its beauty, power, and intensity.
Tigers are one of the biggest predators in the world, and are a solitary creature, so are often seen as symbols of strength and resilience. Tiger tattoos are often done just as a head, but can also be done as a full body. Generally tiger heads are done in a more Western design, with a full body tiger being done in an Asian style, though both can be done in any style.
The Yakuza are the main face of organized crime in Japan, and can be traced back to two different groups samurai/ bandits as early as before the 1600’s. These outlaws were called Kabuki-mono, and wore fantastic costumes and carried long swords at their sides as they terrorized towns. These bandits had extreme loyalty to each other, as do the modern day Yakuza, swearing to protect each other even against their own parents, which was unheard of at this time. While the modern day Yakuza do identify with this aspect of the bandits, they really look back to these samurai’s enemies, the machi-yakko, or servants of the town. These townsmen formed groups to fight off these travelling samurai and defended their homes. These groups were made up of merchants, clerks, shopkeepers, homeless wanderers and stray samurai. These men quickly became folk heroes, seen as honourable outlaws.
These men were immortalized in stories and plays that are still popular today. These legends eventually passed down to another group of “chivalrous commoners and honourable outlaws”; Japan’s firemen, police detectives, leaders of labour gangs, sumo wrestlers, and members of Japan’s 18th century crime syndicates. These men formed the first groups of the Yakuza. Much like the Italian Mafia (as it is often compared to), the Yakuza formed families, with a father to child hierarchy.
Like most cultures, criminals were often tattooed to distinguish them from proper citizens, but tattoos can be traced in Japan as far back as the 3rd century . In Japan, criminals started being tattooed in 1720 in order to identify, punish, and humiliate them. These tattoos were sometimes small lines on the arm, or a black ring around the arm for each crime, or the more prominent forehead tattoo that was either the Chinese character for “dog” or the character for “evil”. After being tattooed, these criminals would be held for three days so that the tattoos would form properly under the skin and would be unable to pick them out of their skin. These people formed groups, and eventually created a subculture of tattooing, adding to their criminal tattoos, making their own art of defiant pride.
Today when someone says Yakuza, people automatically think tattoo. By the late 17th century these tattoos moved away from simple lines or characters, to fluid pieces of flowers, gods, heroes, and animals, often creating full body pieces. Modern day full body pieces can take years to finish, and can cost upward of $50,000. Traditionally these tattoos or “irezumi” would be done with a bone or wood rod that has a cluster of tiny needles at the end. The rod would then be dipped in ink and jabbed repeatedly into the skin, which was very painful, and very slow. This method is still done today in Japan and other parts of the world, but most artists now use machines. Inks would be made by hand, mainly consisting of black, grey, red, and green. Though modern day Japanese tattoos are more colorful. Early red ink was actually toxic, so it would be a mark of strength and resilience to see how much they could endure.
Yakuza designs often feature flowers, dragons, tigers, namakubi, and folklore legends such as Chōbei Banzuiin and other warriors.
A way to identify former Yakuza members other than their tattoos is if they are missing part of their pinkies. Members would have part of their pinky cut off if they did something wrong during their time, and many had it cut off if they wanted to leave the gang, though some ended off much worse.
Today in Japan tattoos are becoming much more common and less associated with the Yakuza, with new members often even foregoing getting tattoos.
For more information on the Yakuza and on crime and punishment in Japan, read the books “Yakuza : Japan’s Criminal Underworld (1)” by Kaplan, David E., Dubro, Alec, and “Punishment and Power in the Making of Modern Japan” by Botsman, Daniel V.
Sergey Vaskevich is a tattoo artist from Minsk, working out of Good Sign Tattoo. His work is dark traditional and neo-traditional. His work is dark both in colour, and in imagery. Often featuring devils, demons, ghosts,and occult designs, along with the occasional fetish piece.
He has a fantastic imagination, combining often mundane designs with a fantastic mix of death and horror.